RONALD REAGAN "A Time for
Choosing"
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Given as a stump speech, at speaking engagements, and on a memorable
night on 27 October 1964 in support of Barry Goldwater's presidential
campaign.
Program Announcer: Ladies and gentlemen, we take pride in presenting
a thoughtful address by Ronald Reagan. Mr. Reagan: (applause)
Reagan: Thank you. Thank you very much.
Thank you and good evening.
The sponsor has been identified, but unlike most television programs, the
performer hasn't been provided with a script. As a matter of fact, I have been
permitted to choose my own words and discuss my own ideas regarding the choice
that we face in the next few weeks.
I have spent most of my life as a Democrat.
I recently have seen fit to follow another course. I believe that the
issues confronting us cross party lines.
Now, one side in this campaign has been telling us that the issues of this
election are the maintenance of peace and prosperity. The line has been used,
"We've never had it so good."
But I have an uncomfortable feeling that this prosperity isn't something on
which we can base our hopes for the future.
No nation in history has ever survived a tax burden that reached a third of
its national income. Today, 37 cents out of every dollar earned in this
country is the tax collector's share, and yet our government continues to
spend 17 million dollars a day more than the government takes in. We haven't
balanced our budget 28 out of the last 34 years. We've raised our debt limit
three times in the last twelve months, and now our national debt is one and a
half times bigger than all the combined debts of all the nations of the
world.
We have 15 billion dollars in gold in our treasury; we don't own an ounce.
Foreign dollar claims are 27.3 billion dollars. And we've just had announced
that the dollar of 1939 will now purchase 45 cents in its total value.
As for the peace that we would preserve, I wonder who among us would like
to approach the wife or mother whose husband or son has died in South Vietnam
and ask them if they think this is a peace that should be maintained
indefinitely.
Do they mean peace, or do they mean we just want to be left
in peace?
There can be no real peace while one American is dying some place in the
world for the rest of us. We're at war with the most dangerous enemy that has
ever faced mankind in his long climb from the swamp to the stars, and it's
been said if we lose that war, and in so doing lose this way of freedom of
ours, history will record with the greatest astonishment that those who had
the most to lose did the least to prevent its happening.
Well I think it's time we ask ourselves if we still know the freedoms that
were intended for us by the Founding Fathers.
Not too long ago, two friends of mine were talking to a Cuban refugee, a
businessman who had escaped from Castro, and in the midst of his story one of
my friends turned to the other and said,
"We don't know how lucky we are."
And the Cuban stopped
and said,
And in that sentence he told us the entire story. If we lose freedom here,
there's no place to escape to. This is the last stand on earth.
And this idea that government is beholden to the people, that it has no
other source of power except the sovereign people, is still the newest and the
most unique idea in all the long history of man's relation to man.
This is the issue of this election: whether we believe in our capacity for
self-government or whether we abandon the American revolution and confess that
a little intellectual elite in a far-distant capitol can plan our lives for us
better than we can plan them ourselves.
You and I are told increasingly we have to choose between a left or right.
Well I'd like to suggest there is no such thing as a left or right.
There's only an up or down: [up] man's old -- old-aged dream, the ultimate in
individual freedom consistent with law and order, or down to the ant heap of
totalitarianism. And regardless of their sincerity, their humanitarian
motives, those who would trade our freedom for security have embarked on this
downward course.
: In this vote-harvesting time, they use terms like the "Great Society," or
as we were told a few days ago by the President, we must accept a greater
government activity in the affairs of the people.
But they've been a little more explicit in the past and among themselves;
and all of the things I now will quote have appeared in print.
These are
not Republican accusations. For example, they have voices that say,
"The cold war will end through our acceptance of a not undemocratic
socialism."
Another voice says,
"The profit motive has become outmoded. It must be replaced by the
incentives of the welfare state."
Or,
"Our traditional system of individual freedom is incapable of solving
the complex problems of the 20th century."
Senator Fulbright has said at Stanford University that the Constitution is
outmoded. He referred to the President as "our moral teacher and our leader,"
and he says he is "hobbled in his task by the restrictions of power imposed on
him by this antiquated document." He must "be freed," so that he "can do for
us" what he knows "is best." And Senator Clark of Pennsylvania, another
articulate spokesman, defines liberalism as
"meeting the material needs of the masses through the full power of
centralized government."
Well, I, for one, resent it when a representative of the people refers to
you and me, the free men and women of this country, as "the masses." This is a
term we haven't applied to ourselves in America.
But beyond that,
"the full power of centralized government"
-- this was the
very thing the Founding Fathers sought to minimize. They knew that governments
don't control things. A government can't control the economy without
controlling people. And they know when a government sets out to do that, it
must use force and coercion to achieve its purpose.They also knew, those
Founding Fathers, that outside of its legitimate functions, government does
nothing as well or as economically as the private sector of the economy.
Now, we have no better example of this than government's involvement in the
farm economy over the last 30 years.
Since 1955, the cost of this program has nearly doubled. One-fourth of
farming in America is responsible for 85% of the farm surplus. Three-fourths
of farming is out on the free market and has known a 21% increase in the per
capita consumption of all its produce. You see, that one-fourth of farming --
that's regulated and controlled by the federal government.
In the last three years we've spent 43 dollars in the feed grain program
for every dollar bushel of corn we don't grow.
Senator Humphrey last week charged that Barry Goldwater, as President,
would seek to eliminate farmers.
He should do his homework a little better, because he'll find out that
we've had a decline of 5 million in the farm population under these government
programs. He'll also find that the Democratic administration has sought to get
from Congress [an] extension of the farm program to include that three-fourths
that is now free.
He'll find that they've also asked for the right to imprison farmers who
wouldn't keep books as prescribed by the federal government. The Secretary of
Agriculture asked for the right to seize farms through condemnation and resell
them to other individuals. And contained in that same program was a provision
that would have allowed the federal government to remove 2 million farmers
from the soil.
At the same time, there's been an increase in the Department of Agriculture
employees. There's now one for every 30 farms in the United States, and still
they can't tell us how 66 shiploads of grain headed for Austria disappeared
without a trace and Billie Sol Estes never left shore. (applause)
Every responsible farmer and farm organization has repeatedly asked the
government to free the farm economy, but how -- who are farmers to know what's
best for them? The wheat farmers voted against a wheat program. The government
passed it anyway. Now the price of bread goes up; the price of wheat to the
farmer goes down.
Meanwhile, back in the city, under urban renewal the assault on freedom
carries on. Private property rights [are] so diluted that public interest is
almost anything a few government planners decide it should be. In a program
that takes from the needy and gives to the greedy, we see such spectacles
as in Cleveland, Ohio, a million-and-a-half-dollar building completed only
three years ago must be destroyed to make way for what government officials
call a "more compatible use of the land."
The President tells us he's now going to start building public housing
units in the thousands, where heretofore we've only built them in the
hundreds.
But FHA [Federal Housing Authority] and the Veterans Administration tell us
they have 120,000 housing units they've taken back through mortgage
foreclosure.
For three decades, we've sought to solve the problems of unemployment
through government planning, and the more the plans fail, the more the
planners plan. The latest is the Area Redevelopment Agency.
They've just declared Rice County, Kansas, a depressed area.
Rice County, Kansas, has two hundred oil wells, and the 14,000 people there
have over 30 million dollars on deposit in personal savings in their banks.
(applause)
And when the government tells you you're depressed, lie down and be
depressed.
We have so many people who can't see a fat man standing beside a thin one
without coming to the conclusion the fat man got that way by taking advantage
of the thin one. So they're going to solve all the problems of human misery
through government and government planning.
Well, now, if government planning and welfare had the answer -- and they've
had almost 30 years of it -- shouldn't we expect government to read the score
to us once in a while?
Shouldn't they be telling us about the decline each year in the number of
people needing help? The reduction in the need for public housing?
But the reverse is true. Each year the need grows greater; the program
grows greater.
We were told four years ago that 17 million people went to bed hungry each
night.
Well that was probably true. They were all on a diet.
But now we're told that 9.3 million families in this country are
poverty-stricken on the basis of earning less than 3,000 dollars a year.
Welfare spending [is] 10 times greater than in the dark depths of the
Depression. We're spending 45 billion dollars on welfare.
Now do a little arithmetic, and you'll find that if we divided the 45
billion dollars up equally among those 9 million poor families, we'd be able
to give each family 4,600 dollars a year. And this added to their present
income should eliminate poverty. (applause) Direct aid to the poor, however, is only
running only about 600 dollars per family. It would seem that someplace there
must be some overhead. (applause)
Now -- so now we declare "war on poverty," or
"You, too, can be a Bobby Baker."
Now do they honestly expect us to believe that if we add 1 billion dollars
to the 45 billion we're spending, one more program to the 30-odd we have --
and remember, this new program doesn't replace any, it just duplicates
existing programs -- do they believe that poverty is suddenly going to
disappear by magic?
Well, in all fairness I should explain there is one part of the new
program that isn't duplicated. This is the youth feature. We're now going to
solve the dropout problem, juvenile delinquency, by reinstituting something
like the old CCC camps [Civilian Conservation Corps], and we're going to put
our young people in these camps.
But again we do some arithmetic, and we find that we're going to spend
each year just on room and board for each young person we help 4,700 dollars a
year.
We can send them to Harvard for 2,700! (applause) Course, don't get me wrong.
I'm not suggesting Harvard is the answer to juvenile delinquency. (applause)
But seriously, what are we doing to those we seek to help?
Not too long ago, a judge called me here in Los Angeles. He told me of a
young woman who'd come before him for a divorce. She had six children, was
pregnant with her seventh. Under his questioning, she revealed her husband was
a laborer earning 250 dollars a month. She wanted a divorce to get an 80
dollar raise. She's eligible for 330 dollars a month in the Aid to Dependent
Children Program. She got the idea from two women in her neighborhood who'd
already done that very thing.
Yet anytime you and I question the schemes of the do-gooders, we're
denounced as being against their humanitarian goals.
They say we're always "against" things -- we're never "for" anything.
Well, the trouble with our liberal friends is not that they're ignorant;
it's just that they know so much that isn't so.
Now -- we're for a provision that destitution should not follow
unemployment by reason of old age, and to that end we've accepted Social
Security as a step toward meeting the problem.
But we're against those entrusted with this program when they practice
deception regarding its fiscal shortcomings, when they charge that any
criticism of the program means that we want to end payments to those people
who depend on them for a livelihood.
They've called it "insurance" to us in a hundred million pieces of
literature.
But then they appeared before the Supreme Court and they
testified it was a welfare program.
They only use the term "insurance" to sell it to the people.
And they said Social Security dues are a tax for the general use of the
government, and the government has used that tax. There is no fund, because
Robert Byers, the actuarial head, appeared before a congressional committee
and admitted that Social Security as of this moment is 298 billion dollars in
the hole. But he said there should be no cause for worry because as long as
they have the power to tax, they could always take away from the people
whatever they needed to bail them out of trouble. And they're doing just
that.
A young man, 21 years of age, working at an average salary -- his Social
Security contribution would, in the open market, buy him an insurance policy
that would guarantee 220 dollars a month at age 65. The government promises
127. He could live it up until he's 31 and then take out a policy that would
pay more than Social Security.
Now are we so lacking in business sense that we can't put this program on a
sound basis, so that people who do require those payments will find they can
get them when they're due -- that the cupboard isn't bare?
Barry Goldwater thinks we can.
At the same time, can't we introduce voluntary features that would permit a
citizen who can do better on his own to be excused upon presentation of
evidence that he had made provision for the non-earning years?
Should we not allow a widow with children to work, and not lose the
benefits supposedly paid for by her deceased husband?
Shouldn't you and I be allowed to declare who our beneficiaries will be
under this program, which we cannot do?
I think we're for telling our senior citizens that no one in this country
should be denied medical care because of a lack of funds. But I think we're
against forcing all citizens, regardless of need, into a compulsory government
program, especially when we have such examples, as was announced last
week, when France admitted that their Medicare program is now bankrupt.
They've come to the end of the road.
In addition, was Barry Goldwater so irresponsible when he suggested that
our government give up its program of deliberate, planned inflation, so that
when you do get your Social Security pension, a dollar will buy a dollar's
worth, and not 45 cents worth?
I think we're for an international organization, where the nations of the
world can seek peace.
But I think we're against subordinating American interests to an
organization that has become so structurally unsound that today you can muster
a two-thirds vote on the floor of the General Assembly among nations that
represent less than 10 percent of the world's population.
I think we're against the hypocrisy of assailing our allies because here
and there they cling to a colony, while we engage in a conspiracy of
silence and never open our mouths about the millions of people enslaved in the
Soviet colonies in the satellite nations. (applause)
I think we're for aiding our allies by sharing of our material blessings
with those nations which share in our fundamental beliefs, but we're against
doling out money government to government, creating bureaucracy, if not
socialism, all over the world.
We set out to help 19 countries. We're helping 107. We've spent 146 billion
dollars. With that money, we bought a 2 million dollar yacht for Haile
Selassie. We bought dress suits for Greek undertakers, extra wives for
Kenya[n] government officials. We bought a thousand TV sets for a place where
they have no electricity.
In the last six years, 52 nations have bought 7 billion dollars worth of
our gold, and all 52 are receiving foreign aid from this country.
No government ever voluntarily reduces itself in size. So,
governments' programs, once launched, never disappear.
Actually, a government bureau is the nearest thing to eternal life we'll
ever see on this earth. (applause)
Federal employees -- federal employees number two and a half million; and
federal, state, and local, one out of six of the nation's work force employed
by government.
These proliferating bureaus with their thousands of regulations have
cost us many of our constitutional safeguards.
How many of us realize that today federal agents can invade a man's
property without a warrant?
They can impose a fine without a formal hearing, let alone a trial by jury?
And they can seize and sell his property at auction to enforce the payment
of that fine.
In Chico County, Arkansas, James Wier over-planted his rice allotment. The
government obtained a 17,000 dollar judgment. And a U.S. marshal sold his
960-acre farm at auction. The government said it was necessary as a warning to
others to make the system work. (applause)
Last February 19th at the University of Minnesota, Norman Thomas, six-times
candidate for President on the Socialist Party ticket, said,
"If Barry Goldwater became President, he would stop the advance of
socialism in the United States."
I think that's exactly what
he will do.
But as a former Democrat, I can tell you Norman Thomas isn't the only man
who has drawn this parallel to socialism with the present
administration, because back in 1936, Mr. Democrat himself, Al Smith, the
great American, came before the American people and charged that the
leadership of his Party was taking the Party of Jefferson, Jackson, and
Cleveland down the road under the banners of Marx, Lenin, and Stalin.
And he walked away from his Party, and he never returned til the day he died
-- because to this day, the leadership of that Party has been taking that
Party, that honorable Party, down the road in the image of the labor
Socialist Party of England.
Now it doesn't require expropriation or confiscation of private property or
business to impose socialism on a people.
What does it mean whether you hold the deed to the -- or the title to your
business or property if the government holds the power of life and death over
that business or property?
And such machinery already exists. The government can find some charge to
bring against any concern it chooses to prosecute. Every businessman has his
own tale of harassment. Somewhere a perversion has taken place. Our
natural, unalienable rights are now considered to be a dispensation of
government, and freedom has never been so fragile, so close to slipping from
our grasp as it is at this moment.
Our Democratic opponents seem unwilling to debate these issues.
They want to make you and I believe that this is a contest between two men
-- that we're to choose just between two personalities.
Well what of this man that they would destroy -- and in destroying, they
would destroy that which he represents, the ideas that you and I hold dear?
Is he the brash and shallow and trigger-happy man they say he is?
Well I've been privileged to know him "when." I knew him long before he
ever dreamed of trying for high office, and I can tell you personally I've
never known a man in my life I believed so incapable of doing a
dishonest or dishonorable thing. (applause)
This is a man who, in his own business before he entered politics,
instituted a profit-sharing plan before unions had ever thought of it.
He put in health and medical insurance for all his employees.
He took 50 percent of the profits before taxes and set up a retirement
program, a pension plan for all his employees.
He sent monthly checks for life to an employee who was ill and couldn't
work.
He provides nursing care for the children of mothers who work in the
stores.
When Mexico was ravaged by the floods in the Rio Grande, he climbed in his
airplane and flew medicine and supplies down there.
An ex-GI told me how he met him. It was the week before Christmas during
the Korean War, and he was at the Los Angeles airport trying to get a ride
home to Arizona for Christmas. And he said that [there were] a lot of
servicemen there and no seats available on the planes. And then a voice came
over the loudspeaker and said,
"Any men in uniform wanting a ride to Arizona, go to runway
such-and-such,"
and they went down there, and there was a fellow named Barry Goldwater
sitting in his plane.
Every day in those weeks before Christmas, all day long, he'd load up the
plane, fly it to Arizona, fly them to their homes, fly back over to get
another load.
During the hectic split-second timing of a campaign, this is a man who took
time out to sit beside an old friend who was dying of cancer. His campaign
managers were understandably impatient, but he said,
"There aren't many left who care what happens to her. I'd like her to
know I care."
This is a man who said to his 19-year-old son,
"There is no foundation like the rock of honesty and fairness,
and when you begin to build your life on that rock, with the cement of the
faith in God that you have, then you have a real
start."
This is not a man who could carelessly send other people's sons to
war.
And that is the issue of this campaign that makes all the other
problems I've discussed academic, unless we realize we're in a war that must
be won.
Those who would trade our freedom for the soup kitchen of the
welfare state have told us they have a utopian solution of peace without
victory. They call their policy "accommodation." And they say if
we'll only avoid any direct confrontation with the enemy, he'll forget his
evil ways and learn to love us. All who oppose them are indicted as
warmongers. They say we offer simple answers to complex problems.
Well, perhaps there is a simple answer -- not an easy answer -- but simple:
If you and I have the courage to tell our elected officials that we want
our national policy based on what we know in our hearts is morally right.
We cannot buy our security, our freedom from the threat of
the bomb by committing an immorality so great as saying to a billion human
beings now enslaved behind the Iron Curtain,
"Give up your dreams of freedom because to save our own skins, we're
willing to make a deal with your slave masters."
"A nation which can prefer disgrace to danger is prepared for a
master, and deserves one."
Now let's set the record straight. There's no argument over the choice
between peace and war, but there's only one guaranteed way you can have
peace -- and you can have it in the next second --
surrender.
Admittedly, there's a risk in any course we follow other than this, but
every lesson of history tells us that the greater risk lies in
appeasement, and this is the specter our well-meaning liberal friends
refuse to face -- that their policy of accommodation is appeasement,
and it gives no choice between peace and war, only between fight or
surrender.
If we continue to accommodate, continue to back and retreat, eventually we
have to face the final demand -- the ultimatum.
And what then -- when Nikita Khrushchev has told his people he knows what
our answer will be? He has told them that we're retreating under the pressure
of the Cold War, and someday when the time comes to deliver the final
ultimatum, our surrender will be voluntary, because by that time
we will have been weakened from within spiritually, morally, and economically.
He believes this because from our side he's heard voices pleading for
"peace at any price" or "better Red than dead," or as one
commentator put it, he'd rather "live on his knees than die on his
feet." And therein lies the road to war, because those voices don't
speak for the rest of us.
You and I know
and do not believe
that life is so dear
and
peace so sweet
as to be purchased at the price of chains and slavery.
If nothing in life is worth dying for, when did this begin -- just in the
face of this enemy?
Or should Moses have told the children of Israel to live in slavery under
the pharaohs?
Should Christ have refused the cross?
Should the patriots at Concord Bridge have thrown down their guns and
refused to fire the shot heard 'round the world?
The martyrs of history were not fools, and our honored dead who gave their
lives to stop the advance of the Nazis didn't die in vain.
Where, then, is the road to peace?
Well it's a simple answer after all.
You and I have the courage to say to our enemies,
"There is a price we will not pay."
"There is a point beyond which they must not advance."
(applause)
And this -- this is the meaning in the phrase of Barry Goldwater's
"peace through strength." Winston Churchill said,
"The destiny of man is not measured by material computations. When great
forces are on the move in the world, we learn we're spirits -- not
animals."
"There's something going on in time and space, and beyond time and
space,
which, whether we like it or not, spells duty."
You and I have a rendezvous with destiny.
We'll preserve for our children this, the last best hope of man on earth,
or we'll sentence them to take the last step into a thousand years of
darkness.
We will keep in mind and remember that Barry Goldwater has faith in us.
He has faith that you and I have the ability and the dignity and the right
to make our own decisions and determine our own destiny.
Thank you very much. (applause)
________________
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